But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. (2:27, NKJV)
This verse, taken out of context, has been foolishly used by some Christians to reject the need for teachers in the Church and even to promote false teaching. But as Ephesians 4 tells us, Christ “gave some to be…teachers, for the equipping of the saints…”
Continuing from the last post [Who are “They”?], we now have the primary context in mind, along with some sense of the spirit of those times. The immediate context of this verse (2:27) begins at verse 18: “…many anti-Christs have come…” Among them are the “they” who “went out from us” (v. 19).
In contrast to these apostates (with their ‘new’ knowledge), “you have an anointing from the Holy One and you know all things” (v. 20).
In the Gospel of John (16:13), Jesus told his disciples that when “the Spirit of truth comes, He will guide you into all truth…”
In this epistle, John reminds his hearers that they already “know the truth” (2:21), and that they are to allow that truth to remain in them which they “have heard from the beginning” (v. 24; cf. 1:1,2).
Verse 26 tells us “these things I have written concerning those who try to deceive you” [with new ‘knowledge’], which brings us, now, to our opening verse about needing no one to teach them (v. 27).
In contrast to these false teachers who present new teaching/knowledge which puts forth a lie about Christ, John’s fellow Christians “know” what “is true” from the “beginning.” They have “no need” for these new teachers.
In his Explanatory Notes, Wesley makes the vital point: “Ye need not that any should teach you, save as that anointing teacheth you – Which is always the same, always consistent with itself. But this does not exclude our need of being taught by them who partake of the same anointing.” [underline, mine]
And Calvin says, point blank: “Absurdly, then, do fanatical men lay hold on this passage, in order to exclude from the Church the use of the outward ministry.” [of teaching]